Monday, October 20, 2003
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Doc Simp's Mam-ón
Ruminations
Email author at fabicon@msn.com


The "Wild Coral Reef" permanent exhibit in the Shedd Aquarium in Chicago's lakefront deserves a return visit. I did - two weeks ago.

The exhibit greets the visitor a rendition of waves lapping against simulated corals as a school of sergeant majors rides with the current - in tune with the sounds of the shallows still vibrant to a youth during his skin diving days. A foot or two on the right, the glass encased coral polyps "dart to and fro in perpetual motion" to eat, to grow and to live. It would take hundreds of years for these polyps to form a coral; thousands of years to form a coral reef; maybe millions of years to form an island.

Yes, a "a reef is an oasis in the ocean desert." Now, here before my eyes, a giant clam gapes as the small fishes in varied colors hide in the crevices of coral while the moray eel pops its head with eerie abandon from her hiding hole. A bi-colored damselfish tiptoes and the goatfish bemuses; a glassy sweeper mocks the squirrel fish with her big eyes.

The geometry of the male seahorse entwined on a seaweed belies the role of motherhood. The male seahorse gives birth to his young; nurses them until they learn the arithmetic of growth. Meanwhile, the scorpion fish so regal in his coat of fiber hides the venom that is fatal to a predator. The clown fish succumbs to the grunts whose music is misunderstood as the grouper pouches on her feed.

There is poetry in a baby shark as it swims nonchalant in the coral reef. The triggerfish, angelfish, butterfly fish - what monotony of names! Yet in the coral reef as they glide and play with the current their multi-colored skins glisten to shame the blades of sunlight stabbing into the deep!

Octopus, squid, sea urchin, hermit crab, stonefish, cowry, ad infinitum!. Familiar names - these denizens of the deep. Philippine reefs support over 2000 kinds of fish and 600 kinds of coral. The Philippines, Indonesia and New Guinea form a triangle of ocean animals than any other region in the world. Romblon islands, the heart of the Philippine archipelago boast of coral reefs - some pristine and dead.

A few exhibits to the exit, a caption runs: "good neighbors make good reefs." That's what people in Apo island (south of Negros) did. They fought tooth and nail dynamite and chemical fishing and muro ami. They did not build houses in the island's mangrove. They learned a covenant with the coral reef in their island: "you can scratch my back and I'll scratch yours."

Here in Chicago the lines keep getting longer at the Shedd.

Note: The Shedd Aquarium spent thousands of dollars transporting the fish from the coral reefs of Apo Island to Chicago!


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I found this "ruminations" in my laptop saved folder. To our readers, please read on with a grain of salt.

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A writeshop seminar on building "transformative communities" held on July 12, 2003 at Makati, had a case study written by Lutgardo Luza Labad which mentioned, among other things the rationale and impetus why ecotourism initiatives in Bohol have been successful: "(a.) Boholanos have a low regard of themselves. This low level of self-esteem must have been brought about by years of relative backwardness in comparison to nearby Cebu. Bohol then was regarded as an outmigrating province with its people wanting to look for greener pastures outside the province. There were no clear livelihood opportunities; (b) There was a general lack of respect for heritage brought about by lack of economic opportunities. Heirloom pieces and heritage artifacts were stolen, unconsciously sold, or left to the elements; (c) Cultural traditions were quickly disappearing; (d) Monuments and sites were left to the elements to decay; (e) Culture was not a priority in government and business sectors; (f) Cultural fare was left to school routine activities and entertainment rituals on government functions and holidays; (g) Fiestas although occasions for homecoming and religiosity teemed with senseless entertainment sometimes imported from Manila or Cebu; (h) The yearly Sadugo celebrations had become mechanical and sophomoric, with their street dancing festival constantly aping the Sinulog of Cebu or the Atiatihan of Kalibo; (i) There had been no major output in the arts before 1996 which could compare with other developments in other provinces except for some victories in the musical national choir contests at the CCP; (j) There was an absence of competent cultural groups which could exhibit in a sustained manner the best of Boholana culture. In other words, there was no cultural agenda either in government or in any of the artistic sector."

What gives in Romblon province?

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June 17, 2003 on board the Virgin Mary to Odiongan. I guess I am partial at this moment about travel in Romblon. As I type this in my bunk bed in the "deluxe" passenger section of the ship I get the impression that if any expats here would ask me now what advice should I give them about travel in Romblon I would say: Please don't visit Romblon!

That is if one dreams of spending their hard earned dollars and had wished a comfortable stay in a posh hotel. Three things you have to bear in mind: plumbing, electricity and roads. I have felt very strongly that for Romblon to attract tourists a good toilet is a must. That means it should be in good working condition if not whistle clean. However, to an expat he marvels at the dexterity that the locals flush a toilet with just one tabu or plastic container. Me, I had to drain three to four containers to flush it down.

Electricity is a problem. There are islands in the province where electricity is rationed. During hot summer months there are constant outages or "brownouts." Roads are blots to one's imagination. Why is it that in Tablas island the roads are still the same roads you traveled half a century ago? Rock gravel and sand - stretches of them end - over a few kilometers of concrete between it. What in heaven's name is going on? Your first reaction is to blame the politicians. On the other hand if for over fifty years the same traveled road has been there, then it must be that the people has accepted it as a way of life therefore, nothing can be done about it. Aw shucks! I'd rather give up the thought and rough it in - sleeping in a tent - at the foot of Mt. Ampongo!